monumenta.ch > Hieronymus > sectio 22 > sectio 19 > sectio 68 > Isaias, 66 > uwbM.p.th.q.1a.215 > bnf9389.71 > sectio 17 > sectio 10 > sectio 10 > bnf9389.199 > sectio 19 > bnf10439.204 v > sectio 27 > sectio 34 > sectio 7 > sectio 36 > bnf9389.49 > sectio 6 > sectio 11 > bnfGrec107.303 > sectio 13 > sectio 38 > sectio 10 > bsbClm6224.495 > bnfNAL1585.58 > sectio 26 > sectio 7 > sectio 47 > csg51.43 > bsbClm6224.362 > sectio 36 > sectio 28 > bnfGrec107.15 > bnf9389.78 > bnf17226.223 > sectio 4 > sectio 13 > sectio 27 > bnf9389.166 > csg48.301 > 23 > sectio 32 > csg48.48 > sectio 7 > sectio 3 > sectio > Deuteronomium, 6 > sectio 25 > Exodus, 5 > sluMscr.Dresd.A.145.b.94 > sectio 25 > csg51.36 > bnfNAL1585.69 > uwbM.p.th.f.12.44 > bnf17226.49 > csg48.46 > sectio 10 > sectio 7 > bnf17226.166 > csg48.245 > bsbClm6224.325 > sectio 4 > tblHarleyMS1775.19v > uwbM.p.th.q.1a.181 > sectio 15 > sectio 25 > sectio 33 > sectio 24 > sectio 69 > bnfGrec107.13 > bnf10439.227 v > sectio 43 > sectio 10 > bnf9389.81 > sectio 11 > csg48.97 > sectio 25 > sectio 16 > Isaias, 54 > csg75.718 > uwbM.p.th.f.68.331 > Matthaeus, 13 > uwbM.p.th.f.68.322 > sectio 14 > sectio 14 > csg48.59 > bsbClm6224.167 > sectio 3 > sectio 18 > bsbClm6224.71 > sectio 29 > sectio 11 > bnfGrec107.614 > bnf9389.81 > bnf17226.168 > uwbM.p.th.q.1a.217 > uwbM.p.th.q.1a.29 > sectio 29 > sectio 11 > sectio 12 > ad Romanos, 10 > csg98.235 > sectio 3 > sectio 4 > Matthaeus, 6 > sectio 50 > sectio 7 > tblHarleyMS1775.19v > bsbClm6224.494 > 22 > sectio 3 > csg42.103 > sectio 11 > sectio 25 > csg42.131 > sectio 47 > Matthaeus, 25 > bnf11947.154 r > sectio 13 > sectio 9 > sectio 16 > csg51.257 > Canticum, 5 > sectio 15 > ad Ephesios, 5 > > csg75.448 > uwbM.p.th.q.1a.6 > bnf9389.95 > sectio 20 > sectio 16 > bnf9389.225 > sectio 3 > 101 > sectio 13 > sluMscr.Dresd.A.145.b.142 > uwbM.p.th.q.1a.290 > sectio 4 > csg51.129 > Psalmi, 1 > csg51.42 > Lucas, 8 > ad Timotheum II, 3 > bnfGrec107.271 > sectio 6 > ad Ephesios, 5 > csg48.383 > sectio 4 > uwbM.p.th.q.1a.296 > sectio 46 > sectio 11 > csg75.43 > csg48.168 > bsbClm6224.119 > uwbM.p.th.q.1a.228 > sectio 10 > sectio 19 > csg51.217 > sectio 2 > sectio 10 > bnf10439.233 r > sectio 42 > sectio 39 > sectio 7 > 2 > uwbM.p.th.q.1a.249 > bnf17226.32 > sectio 55 > sectio 13 > sectio 37 > csg51.69 > csg68.350 > sectio 15 > csg48.144 > 59 > 12 > sectio 34 > csg98.225 > uwbM.p.th.f.68.237 > uwbM.p.th.f.69.34 > Proverbia, 3 > sectio 8 > csg75.811 > bsbClm6224.138 > Exodus, 20 > sectio 51 > sectio 6 > uwbM.p.th.f.68.183 > 7 > sectio 1 > uwbM.p.th.f.69.4 > sectio 29 > sectio 63 > bnfNAL1585.71 > sectio 1 > csg48.116 > sectio 15 > sectio 9 > bnf9389.83 > sectio 4 > 16 > sectio 11 > bnf9389.118 > sectio 47 > sectio 13 > csg75.700 > sectio 7 > sectio 28 > uwbM.p.th.f.69.19 > csg48.70 > uwbM.p.th.q.1a.42 > bsbClm6224.262 > sectio > uwbM.p.th.f.68.158 > sectio 33 > sectio 16 > uwbM.p.th.f.69.82 > sectio 6 > sectio 37 > sectio 27 > bsbClm6224.65 > sectio 11 > ubk8°Ms.theol.5.59 > sectio 34 > sectio 4 > sectio 17 > csg48.68 > bnfGrec107.297 > sectio 10 > sectio 11 > ad Corinthios II, 11 > sectio 27 > sectio 13 > csg75.828 > sectio 22 > uwbM.p.th.f.68.65 > bsbClm6224.404 > sectio 54 > bsbClm6224.375 > sectio 40 > uwbM.p.th.q.1a.13 > sectio 24 > sectio 64 > sluMscr.Dresd.A.145.b.53 > bnf11947.197 r > bnf10439.224 v > sectio 29 > sectio > sectio 14 > sectio 2 > bsbClm6224.490 > sectio 45 > bnfNAL1585.97 > sectio 12 > sectio 15 > bsbClm6224.233 > sectio 14 > sectio 23 > sluMscr.Dresd.A.145.b.14 > bnf10439.30 r > ad Corinthios II, 1 > sectio 17 > bnf10439.33 v > sectio 10 > bsbClm6224.64 > sectio 7 > sectio 21 > bnf11947.149 v > bsbClm6224.488 > sectio 4 > Actus, 2 > sectio 6 > csg75.491 > sectio 7 > csg98.220 > bsbClm6436.38 > ad Ephesios, 3 > sectio 36 > csg75.797 > sectio 6 > csg68.266 > sectio 30 > sectio 5 > sectio 58 > sectio 25 > sectio 3 > sectio > 3 > sectio 54 > uwbM.p.th.q.1a.294 > sectio 17 > sectio 16 > csg51.104 > sectio 8 > sectio 4

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Ioannes Saresberiensis, De Septem, 5, 4
Et ita anima septiformis gratiae Spiritu duce, Deum vicinius contemplatur. Itaque, ut a beato Gregorio percipitur, sic anima gradatim ascendendo reformatur, sic contemplando ad ineffabilem divinae cognitionis accessum usque conducitur. In primo, scilicet humilitatis gradu spiritus timoris Domini animum premit, ne de praesumentibus superbiat, sed illum de sperandorum ferculis aeternorum confortat; in secundo, scilicet mansuetudinis gradu, spiritus pietatis mentis intima occupat, ut ipsam operibus misericordiae repleat; in tertio, scilicet patientiae gradu, spiritus scientiae imaginationem reformat, ut mentem consolidet; in quarto, id est perseverantiae boni operis gradu, spiritus fortitudinis, dum adversitatem ab animo propellit, menti ex opinione fluctuanti rationis confidentiam apponit; in quinto, scilicet largitatis gradu, spiritus consilii, dum rationem, praecipitem esse prohibet, animum et mentem solatii firmitudine replet; in sexto, id est parcimoniae gradu, spiritus intellectus mentis intellectum reficiendo penetrat, et penetrando tenebras eius illustrat; in septimo, scilicet cordis munditiae gradu, spiritus sapientiae memoriam in bonis commemorandis reformat, et ad aeternae veritatis contemplationem et delectationem consolidat.